Distracted

A typical meditation session looks something like the following.

fabrizio-trotti-blog-meditation

You set out to meditate, and you begin by putting your attention on your focus (breath in my case, for some it’s a mantra, or the body, or something else).

Very soon, a distraction appears. This might be something coming from within you, for example a thought (“I’ll do this after I am done”, “Why did I say something so stupid?”, “What am I going to do about that?”), a feeling (tiredness, sadness, anger, disappointment, hunger, thirst), a sensation (“My back hurts”, “My foot is sore”, “The cat is on my lap”, “The sun is warm today”). Or something that comes from the outside world, for example your phone ringing, somebody suddenly switching the light on, your kids shouting your name as the episode of their favorite cartoon series has ended and the new one does not start automatically.

Some distractions are stronger, some are weaker. Some are longer, some are shorter. Eventually, what you are supposed to do is to gently acknowledge the distraction, letting it go, and go back to the source of attention, your focus.

If you think about it, this is something that happens everytime we set out to do anything. Even if we are very careful managing our attention (for example by sitting without our phone in view, or by chosing to work from a library), distractions will happen. All the time. The quality of what you do and the amount of time you spend doing it depends on how good you will become at acknowledging the distraction, letting it go and going back. And meditation is an excellent exercise.

In meditation and in our daily lives there are three qualities that we can nurture, cultivate, and bring out. We already possess these, but they can be ripened: precision, gentleness, and the ability to let go.

Pema Chödrön

I’ll do it later

There are three pitfalls of “I’ll do it later”.

The first one in that “later” rarely comes. When we are in the present and we say “I’ll do it later”, we expect a future moment in which we will not only recall that we have that thing to do, but we will also be sufficiently free, awake, willing, energetic to actually do it. As our lives go by, we very rarely get to those moments, various different things getting in the way.

The second one is that as we postpone things, we end up increasing the clutter. Mental and material clutter alike. Keeping things in mind drains energy, and we can only remember a limited amount of things at any given moment. We then use to-do lists, productivity apps, calendars, email inboxes, reminders. And when we defer an item, we end up making it more and more difficult to see and act upon it. It’s what happens when your inbox unread list grows above ten emails.

The third one is that the thing we were supposed to “do later” will certainly pop up in a moment when we can’t do anything about it. Say, when we are already in bed, or while we are driving to work, or when we have just started playing with our kids. And we will feel a little more miserable, and probably end up doubling down on the “I’ll do it later”, resetting to number one of this list.

It turns out, many of the things we push to “later” can actually be done now, without to much of a distraction or effort. And if there are too many of those, than it is probably time to rethink priorities and what is important. Keeping many balls in the air will eventually make you drop all of them.

Numbers have stories

If the chances to contract a disease increase 10%, we would all be much more worried and depending on the disease even panic. Yet it would be more accurate to ask how much the disease is common in our population: if originally out of 100 people 1 catched the disease, the 10% increase would sound much less worrying than if 90 did.

If a company boasts a 100% increase in revenue in the past 3 years, we would feel confident in its good shape. Yet it would be better to ask how it got there year after year: if the revenue progression would be something like 100 – 150 – 250 – 200, than we might want to inquire what happened during the last year and our confidence would fade.

These are just a couple of examples of size instinct, the tendency to be impressed by a lonely number out of context.

Even though it requires more effort, we should always attempt to evalute things within their stories, to avoid being pulled back and forth by the latest trending number. This is true also when we try to tell about the latest marketing campaign, or the results of the latest customer satisfaction survey.

Who is empathy for?

We commonly believe that empathy is for the person on the receiving end. And that is, at least in part, true. It gives them the space to be with their feelings, thoughts, discomfort, free of the burden of judgement and scrutiny.

We need to be aware that empathy is not for the person on the giving end. Sure, they get an enriched view of the world by being empathetic. Yet, they should not fall in the trap of heroism and self-praising, and even less in the pit of entitlement (“I am doing this, so you owe me that”). At the bottom of that pit is resentment, and it is not possible to be empathetic when resenting someone.

Most of all, I believe, empathy is for the situation, the context, the environment. It gets things unstuck, it moves things forward, it works towards some form of progress. The alternative is banging our heads against the wall. It takes a lot of time, and pain, to get anywhere by just doing that.

First principles

If you get stuck with a problem, it’s good to go back to the foundations of the problem itself to see if you are approaching it the best possible way.

One example. If you want to grow your business, one common way to go about it is to get some funding and hire more people. Of course, hiring more people brings more business in, and for this to be sustained, you need even more people. And even more funding.

On the other hand, one could go to the foundations of the problem, its first principles, and try to understand the type of growth the company needs (not all of the new business that comes in, for example, will be profitable or valuable), or if it needs growth at all, or if growth could be achieved in a healthier way by re-structuring the company, or improving the service, or re-designing the processes.

Another example is reducing car usage. Local governments, for very good reasons, tend to think at the problem mainly in terms of disincentive. Taxes on cars, increase cost of parking, lanes reserved to public transport only, additional fees to access certain areas of the city

On the other hand, the foundation of the problem is that people need to move from one place to another multiple times a day. What are the alternatives we provide to meet this need? Could we make them cheaper (or free) instead of continuosly raising their costs? Could we make them more easily accessible? And the same could go for addressing the fact that to many people a car is a status symbol.

When you go back to first principles thinking, you unlock a whole new spectrum of possibilities you had not considered at first simply because you were thinking by analogy.

Through most of our life, we get through life by reasoning by analogy, which essentially means copying what other people do with slight variations. And you have to do that. Otherwise, mentally, you wouldn’t be able to get through the day. But when you want to do something new, you have to apply the physics approach.

Elon Musk